Tanakh by Parasha

The Torah by the weekly parasha, each parasha read over five or six days, with a Nĕviʾim and a Kĕthuvim reading alongside so all of Tanakh is finished by Wĕzoʾth Habbĕrakha. Within each parasha the days are balanced by word count and end on a pĕthuḥa or sĕthuma wherever the length allows. The Nakh readings follow the Rambam’s book order (Hilkhoth Sefer Tora 7:15) and are sized so each day’s total stays even. The last day of each week is kept free for catching up.

פ pĕthuḥa ס sĕthuma al 'ăliyya sc scene ch chapter ps psalm Torah Nĕviʾim Kĕthuvim (average words / day)
How the plan was made

Each parasha is split on its own into five or six days, so the length of a day follows the length of the parasha: Wayyelekh days are short and Nasoʾ days are long. Within a parasha the split minimizes squared deviation from an even share plus a cost for each kind of break: nothing for a pĕthuḥa or sĕthuma, a little for an ‘ăliyya boundary or a hand-picked scene break, more for a bare chapter end. Three days in the 6-day plan end at an ordinary verse, in Pĕqudhe, Tazriaʿ and Qĕdhoshim, where the parasha has too few section breaks.

Nĕviʾim and Kĕthuvim follow the Rambam’s list: Yĕhoshuaʿ, Shofĕṭim, Shĕmuʾel, Mĕlakhim, Yirmĕya, Yĕḥezqeʾl, Yĕshaʿya, Tĕre ʿĂsar; Ruth, Tĕhillim, ʾIyyov, Mishle, Qoheleth, Shir Hashshirim, Qinoth, Daniyyeʾl, Mĕgilla, ʿEzraʾ (with Nĕḥemya), Divre Hayyamim. After the Torah reading, the rest of the day’s target is split between them in proportion to their size, so a long Torah day gets shorter Nakh portions and the day’s total stays near the average. In Tĕhillim every psalm boundary counts as a section break.

In a year when two parashiyyoth are read together, read both in that week. The plan has no extra weeks, so a doubled week means two days’ readings on each day, or using the catch-up days ahead of time. When a festival displaces a Shabbath reading, the plan simply waits a week.

Text and section marks follow the Leningrad Codex (Westminster edition), so a handful of pĕthuḥoth and sĕthumoth differ from the Aleppo tradition as recorded by the Rambam. Verse numbers follow the standard Jewish numbering, including the Decalogue.